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Faith, Power and Family: Christianity and Social Change in French Cameroon

By: Series: Religion in transforming AfricaPublisher: Woodbridge, Suffolk ; Rochester, NY : James Curry, 2018Copyright date: ©2018Description: xxi, 314 pages : maps ; 25 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9781847011824
  • 1847011829
  • 9781847011831
  • 1847011837
Subject(s): Genre/Form: DDC classification:
  • 276.711/082 23
LOC classification:
  • HN 39 .N55  W35 2018
Contents:
1. Introduction: Marriage at the nexus of faith, power and family -- Part I. French rule, social politics, and new religious communities, 1914-1925. 2. Christian transmission and colonial imposition -- 3. African catechists and charismatic activities -- 4. Evaluating marriage and forming a virtuous household -- 5. Faith, family, and the endurance of the lineage -- Part II. Labor, economic transformation, and family life, 1925-1939. 6. African church institutions in actions -- 7. African agents of the church and state: male violence and productivity -- 8. Ethical masculinity: the church and the patriarchal order -- 9. The significance of African Christian communities beyond Cameroon.
Summary: etween the two World Wars, the radical innovations of African Catholic and Protestant evangelists repurposed Christianity to challenge local and foreign governments operating in the French-administered League of Nations Mandate of Cameroon. Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks, devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. Inspired by Catholic and Protestant doctrines on conjugal complementarity and social equilibrium, as well as by local spiritual and charismatic movements, African Christians re-evaluated and renovated family and community authority structures to address the devastating changes colonialism wrought in the private sphere. The history of these reform-minded believers reveals how family intimacies and kinship ties constituted the force of community resistance to oppression and also demonstrates the relevance of faith in the midst of a tumultuous series of forces arising out of the colonial situation peculiar to Cameroon.-- Publisher's description.
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Holdings
Item type Current library Home library Shelving location Call number Status Date due Barcode
Books Books Jesuit Historical Institute in Africa Jesuit Historical Institute in Africa General Stacks HN 39 .N55 W35 2018 (Browse shelf(Opens below)) Not For Loan (Restricted Access) 20365

Includes bibliographical references (pages [285]-307) and index.

1. Introduction: Marriage at the nexus of faith, power and family -- Part I. French rule, social politics, and new religious communities, 1914-1925. 2. Christian transmission and colonial imposition -- 3. African catechists and charismatic activities -- 4. Evaluating marriage and forming a virtuous household -- 5. Faith, family, and the endurance of the lineage -- Part II. Labor, economic transformation, and family life, 1925-1939. 6. African church institutions in actions -- 7. African agents of the church and state: male violence and productivity -- 8. Ethical masculinity: the church and the patriarchal order -- 9. The significance of African Christian communities beyond Cameroon.

etween the two World Wars, the radical innovations of African Catholic and Protestant evangelists repurposed Christianity to challenge local and foreign governments operating in the French-administered League of Nations Mandate of Cameroon. Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks, devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. Inspired by Catholic and Protestant doctrines on conjugal complementarity and social equilibrium, as well as by local spiritual and charismatic movements, African Christians re-evaluated and renovated family and community authority structures to address the devastating changes colonialism wrought in the private sphere. The history of these reform-minded believers reveals how family intimacies and kinship ties constituted the force of community resistance to oppression and also demonstrates the relevance of faith in the midst of a tumultuous series of forces arising out of the colonial situation peculiar to Cameroon.-- Publisher's description.

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